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Sri Dattatreya Ashtottara Shatanamavali - English, Telugu, Kannada, Sanskrit
An Ashtottara Shatanamavali (अष्टोत्तरशतनामावली) is a garland of 108 sacred names of a deity. The Sri Dattatreya Ashtottara Shatanamavali presents the names of Lord Dattatreya — the combined form of Brahma, Vishnu and Shiva, and the Supreme Guru of the Avadhuta tradition. Each name, ending with "namaḥ" (salutations), is a doorway into an attribute of the Lord. Chanting these names with devotion is believed to confer peace, prosperity, wisdom and liberation.
About Lord Dattatreya
Lord Dattatreya was born to the sage Atri and Devi Anasuya and is worshipped as the preceptor of all Gurus (Gururupo). He is typically shown with three heads symbolising Brahma, Vishnu and Shiva, and six arms bearing a Kamandalu, Trishula, Damaru, Shankha, Chakra and Gada. This Shatanamavali itself reveals His nature through names such as Digambara (sky-clad), Avadhuta (one beyond all bonds), Yogiraja and Purnabrahma Swarupa.
Key Attributes of Lord Dattatreya
- Deity: Lord Dattatreya (दत्तात्रेय)
- Parents: Sage Atri and Devi Anasuya (names 6–9 of this Shatanamavali)
- Form: Three-faced (Brahma, Vishnu, Shiva); one-faced or many-faced, two-armed or six-armed, as the names reveal
- Objects held: Kamandalu, Trishula (Shuli), Damaru, Shankha, Gada, Chakra and Akshamala
- Attributes: Digambara (sky-clad), Divyambara, Peetambara and Shwetambara
- Mantra: "Om Dattatreyaaya Namah" (ॐ दत्तात्रेयाय नमः)
- Symbol: Om (Brahma, Vishnu, Shankara are among the closing names)
How to Chant
- Sit facing east or north in a clean, quiet space.
- Begin with the invocation "Om Sri Ganeshaya Namah" and the guru lineage.
- Recite each of the 108 names one by one, ideally on a Rudraksha or Tulsi mala of 108 beads.
- End with a short prayer of gratitude and three deep breaths.
The 108 Names of Lord Dattatreya
Names 1–9
| # |
Name (Devanagari) |
Transliteration |
| 1 |
ॐ श्रीदत्ताय नमः |
ōṁ śrīdattāya namaḥ |
| 2 |
ॐ देवदत्ताय नमः |
ōṁ dēvadattāya namaḥ |
| 3 |
ॐ ब्रह्मदत्ताय नमः |
ōṁ brahmadattāya namaḥ |
| 4 |
ॐ विष्णुदत्ताय नमः |
ōṁ viṣṇudattāya namaḥ |
| 5 |
ॐ शिवदत्ताय नमः |
ōṁ śivadattāya namaḥ |
| 6 |
ॐ अत्रिदत्ताय नमः |
ōṁ atridattāya namaḥ |
| 7 |
ॐ आत्रेयाय नमः |
ōṁ ātrēyāya namaḥ |
| 8 |
ॐ अत्रिवरदाय नमः |
ōṁ atrivaradāya namaḥ |
| 9 |
ॐ अनसूयाय नमः |
ōṁ anasūyāya namaḥ |
Names 10–18
| # |
Name (Devanagari) |
Transliteration |
| 10 |
ॐ अनसूयासूनवे नमः |
ōṁ anasūyāsūnavē namaḥ |
| 11 |
ॐ अवधूताय नमः |
ōṁ avadhūtāya namaḥ |
| 12 |
ॐ धर्माय नमः |
ōṁ dharmāya namaḥ |
| 13 |
ॐ धर्मपरायणाय नमः |
ōṁ dharmaparāyaṇāya namaḥ |
| 14 |
ॐ धर्मपतये नमः |
ōṁ dharmapatayē namaḥ |
| 15 |
ॐ सिद्धाय नमः |
ōṁ siddhāya namaḥ |
| 16 |
ॐ सिद्धिदाय नमः |
ōṁ siddhidāya namaḥ |
| 17 |
ॐ सिद्धिपतये नमः |
ōṁ siddhipatayē namaḥ |
| 18 |
ॐ सिद्धसेविताय नमः |
ōṁ siddhasēvitāya namaḥ |
Names 19–27
| # |
Name (Devanagari) |
Transliteration |
| 19 |
ॐ गुरवे नमः |
ōṁ guravē namaḥ |
| 20 |
ॐ गुरुगम्याय नमः |
ōṁ gurugamyāya namaḥ |
| 21 |
ॐ गुरोर्गुरुतराय नमः |
ōṁ gurōrgurutarāya namaḥ |
| 22 |
ॐ गरिष्ठाय नमः |
ōṁ gariṣṭhāya namaḥ |
| 23 |
ॐ वरिष्ठाय नमः |
ōṁ variṣṭhāya namaḥ |
| 24 |
ॐ महिष्ठाय नमः |
ōṁ mahiṣṭhāya namaḥ |
| 25 |
ॐ महात्मने नमः |
ōṁ mahātmanē namaḥ |
| 26 |
ॐ योगाय नमः |
ōṁ yōgāya namaḥ |
| 27 |
ॐ योगगम्याय नमः |
ōṁ yōgagamyāya namaḥ |
Names 28–36
| # |
Name (Devanagari) |
Transliteration |
| 28 |
ॐ योगादेशकराय नमः |
ōṁ yōgādēśakarāya namaḥ |
| 29 |
ॐ योगपतये नमः |
ōṁ yōgapatayē namaḥ |
| 30 |
ॐ योगीशाय नमः |
ōṁ yōgīśāya namaḥ |
| 31 |
ॐ योगाधीशाय नमः |
ōṁ yōgādhīśāya namaḥ |
| 32 |
ॐ योगपरायणाय नमः |
ōṁ yōgaparāyaṇāya namaḥ |
| 33 |
ॐ योगिध्येयाङ्घ्रिपङ्कजाय नमः |
ōṁ yōgidhyēyāṅghripaṅkajāya namaḥ |
| 34 |
ॐ दिगम्बराय नमः |
ōṁ digambarāya namaḥ |
| 35 |
ॐ दिव्याम्बराय नमः |
ōṁ divyāmbarāya namaḥ |
| 36 |
ॐ पीताम्बराय नमः |
ōṁ pītāmbarāya namaḥ |
Names 37–45
| # |
Name (Devanagari) |
Transliteration |
| 37 |
ॐ श्वेताम्बराय नमः |
ōṁ śvētāmbarāya namaḥ |
| 38 |
ॐ चित्राम्बराय नमः |
ōṁ citrāmbarāya namaḥ |
| 39 |
ॐ बालाय नमः |
ōṁ bālāya namaḥ |
| 40 |
ॐ बालवीर्याय नमः |
ōṁ bālavīryāya namaḥ |
| 41 |
ॐ कुमाराय नमः |
ōṁ kumārāya namaḥ |
| 42 |
ॐ किशोराय नमः |
ōṁ kiśōrāya namaḥ |
| 43 |
ॐ कन्दर्पमोहनाय नमः |
ōṁ kandarpamōhanāya namaḥ |
| 44 |
ॐ अर्धाङ्गालिङ्गिताङ्गनाय नमः |
ōṁ ardhāṅgāliṅgitāṅganāya namaḥ |
| 45 |
ॐ सुरागाय नमः |
ōṁ surāgāya namaḥ |
Names 46–54
| # |
Name (Devanagari) |
Transliteration |
| 46 |
ॐ विरागाय नमः |
ōṁ virāgāya namaḥ |
| 47 |
ॐ वीतरागाय नमः |
ōṁ vītarāgāya namaḥ |
| 48 |
ॐ अमृतवर्षिणे नमः |
ōṁ amr̥tavarṣiṇē namaḥ |
| 49 |
ॐ उग्राय नमः |
ōṁ ugrāya namaḥ |
| 50 |
ॐ अनुग्ररूपाय नमः |
ōṁ anugrarūpāya namaḥ |
| 51 |
ॐ स्थविराय नमः |
ōṁ sthavirāya namaḥ |
| 52 |
ॐ स्थवीयसे नमः |
ōṁ sthavīyasē namaḥ |
| 53 |
ॐ शान्ताय नमः |
ōṁ śāntāya namaḥ |
| 54 |
ॐ अघोराय नमः |
ōṁ aghōrāya namaḥ |
Names 55–63
| # |
Name (Devanagari) |
Transliteration |
| 55 |
ॐ गूढाय नमः |
ōṁ gūḍhāya namaḥ |
| 56 |
ॐ ऊर्ध्वरेतसे नमः |
ōṁ ūrdhvarētasē namaḥ |
| 57 |
ॐ एकवक्त्राय नमः |
ōṁ ēkavaktrāya namaḥ |
| 58 |
ॐ अनेकवक्त्राय नमः |
ōṁ anēkavaktrāya namaḥ |
| 59 |
ॐ द्विनेत्राय नमः |
ōṁ dvinētrāya namaḥ |
| 60 |
ॐ त्रिनेत्राय नमः |
ōṁ trinētrāya namaḥ |
| 61 |
ॐ द्विभुजाय नमः |
ōṁ dvibhujāya namaḥ |
| 62 |
ॐ षड्भुजाय नमः |
ōṁ ṣaḍbhujāya namaḥ |
| 63 |
ॐ अक्षमालिने नमः |
ōṁ akṣamālinē namaḥ |
Names 64–72
| # |
Name (Devanagari) |
Transliteration |
| 64 |
ॐ कमण्डलधारिणे नमः |
ōṁ kamaṇḍaladhāriṇē namaḥ |
| 65 |
ॐ शूलिने नमः |
ōṁ śūlinē namaḥ |
| 66 |
ॐ डमरुधारिणे नमः |
ōṁ ḍamarudhāriṇē namaḥ |
| 67 |
ॐ शङ्खिने नमः |
ōṁ śaṅkhinē namaḥ |
| 68 |
ॐ गदिने नमः |
ōṁ gadinē namaḥ |
| 69 |
ॐ मुनये नमः |
ōṁ munayē namaḥ |
| 70 |
ॐ मौनिने नमः |
ōṁ mauninē namaḥ |
| 71 |
ॐ श्रीविरूपाय नमः |
ōṁ śrīvirūpāya namaḥ |
| 72 |
ॐ सर्वरूपाय नमः |
ōṁ sarvarūpāya namaḥ |
Names 73–81
| # |
Name (Devanagari) |
Transliteration |
| 73 |
ॐ सहस्रशिरसे नमः |
ōṁ sahasraśirasē namaḥ |
| 74 |
ॐ सहस्राक्षाय नमः |
ōṁ sahasrākṣāya namaḥ |
| 75 |
ॐ सहस्रबाहवे नमः |
ōṁ sahasrabāhavē namaḥ |
| 76 |
ॐ सहस्रायुधाय नमः |
ōṁ sahasrāyudhāya namaḥ |
| 77 |
ॐ सहस्रपादाय नमः |
ōṁ sahasrapādāya namaḥ |
| 78 |
ॐ सहस्रपद्मार्चिताय नमः |
ōṁ sahasrapadmārcitāya namaḥ |
| 79 |
ॐ पद्महस्ताय नमः |
ōṁ padmahastāya namaḥ |
| 80 |
ॐ पद्मपादाय नमः |
ōṁ padmapādāya namaḥ |
| 81 |
ॐ पद्मनाभाय नमः |
ōṁ padmanābhāya namaḥ |
Names 82–90
| # |
Name (Devanagari) |
Transliteration |
| 82 |
ॐ पद्ममालिने नमः |
ōṁ padmamālinē namaḥ |
| 83 |
ॐ पद्मगर्भारुणाक्षाय नमः |
ōṁ padmagarbhāruṇākṣāya namaḥ |
| 84 |
ॐ पद्मकिञ्जल्कवर्चसे नमः |
ōṁ padmakiñjalkavarcasē namaḥ |
| 85 |
ॐ ज्ञानिने नमः |
ōṁ jñāninē namaḥ |
| 86 |
ॐ ज्ञानगम्याय नमः |
ōṁ jñānagamyāya namaḥ |
| 87 |
ॐ ज्ञानविज्ञानमूर्तये नमः |
ōṁ jñānavijñānamūrtayē namaḥ |
| 88 |
ॐ ध्यानिने नमः |
ōṁ dhyāninē namaḥ |
| 89 |
ॐ ध्याननिष्ठाय नमः |
ōṁ dhyānaniṣṭhāya namaḥ |
| 90 |
ॐ ध्यानस्थिमितमूर्तये नमः |
ōṁ dhyānasthimitamūrtayē namaḥ |
Names 91–99
| # |
Name (Devanagari) |
Transliteration |
| 91 |
ॐ धूलिधूसरिताङ्गाय नमः |
ōṁ dhūlidhūsaritāṅgāya namaḥ |
| 92 |
ॐ चन्दनलिप्तमूर्तये नमः |
ōṁ candanaliptamūrtayē namaḥ |
| 93 |
ॐ भस्मोद्धूलितदेहाय नमः |
ōṁ bhasmōddhūlitadēhāya namaḥ |
| 94 |
ॐ दिव्यगन्धानुलेपिने नमः |
ōṁ divyagandhānulēpinē namaḥ |
| 95 |
ॐ प्रसन्नाय नमः |
ōṁ prasannāya namaḥ |
| 96 |
ॐ प्रमत्ताय नमः |
ōṁ pramattāya namaḥ |
| 97 |
ॐ प्रकृष्टार्थप्रदाय नमः |
ōṁ prakr̥ṣṭārthapradāya namaḥ |
| 98 |
ॐ अष्टैश्वर्यप्रदाय नमः |
ōṁ aṣṭaiśvaryapradāya namaḥ |
| 99 |
ॐ वरदाय नमः |
ōṁ varadāya namaḥ |
Names 100–108
| # |
Name (Devanagari) |
Transliteration |
| 100 |
ॐ वरीयसे नमः |
ōṁ varīyasē namaḥ |
| 101 |
ॐ ब्रह्मणे नमः |
ōṁ brahmaṇē namaḥ |
| 102 |
ॐ ब्रह्मरूपाय नमः |
ōṁ brahmarūpāya namaḥ |
| 103 |
ॐ विष्णवे नमः |
ōṁ viṣṇavē namaḥ |
| 104 |
ॐ विश्वरूपिणे नमः |
ōṁ viśvarūpiṇē namaḥ |
| 105 |
ॐ शङ्कराय नमः |
ōṁ śaṅkarāya namaḥ |
| 106 |
ॐ आत्मने नमः |
ōṁ ātmanē namaḥ |
| 107 |
ॐ अन्तरात्मने नमः |
ōṁ antarātmanē namaḥ |
| 108 |
ॐ परमात्मने नमः |
ōṁ paramātmanē namaḥ |
Practical / Modern Context
The 108-name chant is a practical daily tool for mental hygiene. Reciting the names slowly with a mala steadies the breath, anchors attention and dissolves anxious rumination — effects now echoed by research on rhythmic recitation and mantra meditation. Devotees often chant the Shatanamavali on Guru Purnima, on Thursdays (the day associated with Dattatreya and the Guru), or during the Datta Jayanti festival. Even a few minutes each morning can cultivate the steadiness of an avadhuta in the midst of a busy modern life.
Common Misconceptions
- "All 108 names must be chanted to gain any benefit" — Chanting even a subset of names with sincerity is considered beneficial; the full count is a goal, not a gate.
- "Ashtottara Shatanamavali is a tantric ritual for renunciates only" — The names are a simple devotional (bhakti) practice open to every householder; no special initiation is required.
- "The names are random or repetitive" — Each name encodes a distinct attribute — lineage, forms, weapons, colours, yogic qualities and final oneness — and together they paint a complete portrait of the Lord.
- "Name chanting is superstition" — In Vedic thought, sound (shabda) and the divine are intimately linked; namajapa is a mindfulness practice that trains the mind even as it deepens faith.
Conclusion
The Sri Dattatreya Ashtottara Shatanamavali is a complete spiritual practice in a garland of 108 names. It honours the Lord as the Supreme Guru, the yogi, the sky-clad avadhuta and finally as the one Atman and Paramatman present in all beings. Recited daily with faith, it purifies the mind, steadies the heart and leads the seeker, name by name, towards the formless truth that Dattatreya Himself embodies.
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